Governing Faith and Knowledge: A Comparative Study on Leadership, Management and Institutional Dynamics in Pesantren, Madrasah and Islamic Schools in Indonesia
Tadbir Urus Keimanan dan Ilmu: Kajian Perbandingan tentang Kepimpinan, Pengurusan dan Dinamik Institusi di Pesantren, Madrasah dan Sekolah Islam di Indonesia
DOI:
https://doi.org/10.37134/Keywords:
Islamic Education, Educational Leadership, Educational Management, Curriculum Development, Pesantren, Islamic Schools, Quality EducationAbstract
This comparative study examines leadership and management practices across three major types of Islamic educational institutions in Indonesia: pesantren (non-formal Islamic boarding schools), madrasah (formal Islamic schools under the Ministry of Religious Affairs), and Islamic schools (under the Ministry of Education). This study aims to identify how institutional form shapes leadership style, governance, curriculum integration, and responses to contemporary challenges. Drawing on historical and institutional analyses, program documents, and case studies, the research develops a typology of leadership orientations (traditional charismatic, bureaucratic/instrumental, and hybrid & transformational). It links these to management mechanisms (decision-making, governance, resource mobilisation, teacher development, and quality assurance). The study finds that pesantren leadership remains highly relational and custodial (centered on the kyai’s moral authority and community embeddedness), supporting spiritual formation but facing capacity limits in formal management and scaling. Madrasah leaders navigate dual accountability to religious communities and national education authorities, resulting in hybrid administrative practices and a stronger orientation to standardised curricula and teacher professionalisation. Islamic school leadership combines academic governance with state accreditation demands, increasingly adopting managerial and strategic approaches but struggling with identity tensions between faith commitments and educational modernisation. The paper concludes with policy and practice recommendations for strengthening leadership development, quality assurance, and cross-sector learning while preserving distinctive religious missions. Implications are drawn for policymakers, institutional leaders, and researchers seeking to harmonise tradition and modernity in Islamic education.
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