Interaksi Simbolik Pelajar dan Komuniti Semasa Pembelajaran Keroncong: Impak Terhadap Sosio-budaya dalam Konteks Pendidikan Nasional
DOI:
https://doi.org/10.37134/juraisembah.vol6.2.4.2025Keywords:
interaksi simbolik, keroncong, budaya, pendidikan nasionalAbstract
Keroncong adalah genre muzik yang tercetus daripada percampuran budaya dan telah mengalami pelbagai transformasi sepanjang sejarahnya, menyerap pengaruh daripada pelbagai tradisi muzik termasuk Jawa, Melayu, dan Barat. Keunikan percampuran budayanya dapat diterjemahkan melalui perbezaan gaya permainan muzik serta teknik nyanyiannya. Pembelajaran muzik tradisional dalam konteks pendidikan formal telah diwujudkan untuk menyemai kesedaran dan penghargaan pelajar terhadap muzik tradisi seperti keroncong namun pembelajaran ciri muzik hibrid ini masih menampakkan jurangnya. Kajian ini akan mengetengahkan kesan pembelajaran keroncong terhadap kesedaran dan penghargaan pelajar terhadap kepelbagaian budaya. Kaedah kualitatif digunakan bagi memperoleh pemahaman yang komprehensif mengenai impak pembelajaran keroncong terhadap kesedaran dan apresiasi kepelbagaian budaya dalam kalangan pelajar. Kajian ini merujuk kepada kerangka konseptual Teori Interaksi Simbolik oleh Mead (1934) dan Blummer (1969). Seramai 10 orang pelajar keroncong serta tiga orang tenaga pengajar terlibat dalam pengumpulan data kajian ini dengan menggunakan kaedah temu bual separa berstruktur dan pemerhatian peserta. Dapatan penyelidikan ini membuktikan bahawa muzik tradisional seperti keroncong berupaya menjadi medium efektif dalam membentuk kefahaman tentang nilai universal, kesedaran dan penghargaan melalui interaksi simbolik daripada kepelbagaian budaya. Hasil kajian ini diharap dapat membantu pendidikan muzik tradisional sebagai satu mekanisme untuk mengekalkan identiti budaya sambil menggalakkan interaksi silang budaya untuk membina masyarakat Malaysia yang bersatu, harmoni dan berbilang bangsa.
Downloads
References
Arif Budiman. (2020). Pengaruh Bahasa Portugis Dan Melayu Dalam Tiga Lagu Keroncong Kreol Tugu The Influence Of Portuguese And Malay Language In Three Creole Tugu Keroncong Songs. Metahumaniora, 10(2), 239-255.
Arvaniti, A. (2023). Intonation and prosodic structure across languages. Annual Review of Linguistics, 9(1), 43–61. https://doi.org/10.1146/annurev-linguistics-040120-091556
Ayu Nor Azilah Mohamad, Wayu Nor Asikin Mohamad & Zahanim Ahmad. (2024). Warisan Budaya Terhakis, Sanggupkah Kita?, E-Prosiding Persidangan Antarabangsa Sains Sosial & Kemanusiaan kali ke-9, 1064-1071.
Bennett, C. (2023). A Grounded Theory of Culturally Responsible Music Teaching. Journal of Research in Music Education, 71(2), 229-259. https://doi.org/10.1177/00224294231165681 (Original work published 2023)
Blumer, H. (1969). Symbolic interactionism: Perspective and method. Prentice-Hall.
Brashier, R. (2018). In gamelan you have to become one “feeling”: Sensory embodiment and transfer of musical knowledge. Ethnomusicology Review, 18. https://ethnomusicologyreview.ucla.edu/journal/volume/18/piece/703
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77-101.
Braun, V., & Clarke, V. (2019). Reflecting on reflexive thematic analysis. Qualitative Research in Sport, Exercise and Health, 11(4), 589-597.
Chen, S. (2016). Traditional music learning as intercultural dialogue: Perspectives and opportunities in formal education. Journal of Cultural Education, 28(4), 412-429.
Clarke, V., Braun, V., & Hayfield, N. (2015). Thematic analysis. Qualitative Psychology: A Practical Guide to Research Methods, 3, 222-248.
Feng, Y. J. & Zuraimy Noordin (2024). Conceptual Framework: Fostering Multicultural Music Education Innovation at Anyang Normal University in China. International Journal of Academic Research in Progressive Education and Development, 13. 10.6007/IJARPED/v13-i1/20979.
Gondal, N. (2025). Relational meaning in social network analysis. In Handbook of Culture and Social Networks. Edward Elgar.
Kementerian Kebudayaan Kesenian dan Pelancongan. (1971). Dasar Kebudayaan Kebangsaan. Pejabat Perdana Menteri Malaysia. http://www.pmo.gov.my/dokumenattached/Dasar/04Dasar_Kebudayaan_Kebangsaan.pdf
Eyo, L. Y., Rosdeen Suboh, & Marzelan Salleh (2021). Intercultural Communication: A Study on Music as an Element in the Wayang Kulit of Kelantan. Wacana Seni Journal of Arts Discourse, 20, 1–13.
Good, A., Sims, L., Clarke, K., & Russo, F. A. (2021). Indigenous youth reconnect with cultural identity: The evaluation of a community and school-based traditional music program. Journal of community psychology, 49(2), 588–604. https://doi.org/10.1002/jcop.22481
Grice, M., & Kügler, F. (2021). Prosodic prominence: A cross-linguistic perspective. In C. Gussenhoven & A. Chen (Eds.), The Oxford handbook of language prosody (pp. 301–316). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780198832232.013.19
Guan, T., Liu, J., & Luo, N. (2025). Exploring the changes in cultural identity of primary school students in a Chinese orchestra. International Journal of Music Education, 43(1), 22-38. https://doi.org/10.1177/02557614241228626
Ladd, D. R. (2008). Intonational phonology (2nd ed.). Cambridge University Press. https://doi.org/10.1017/CBO9780511808814
Lee, D. (2021). The role of music education in cultural preservation, perpetuation and development in 21st century digital environments. Conference paper. Retrieved from https://www.researchgate.net/publication/355758833_The_Role_of_Music_Education_in_Cultural_Preservation_Perpetuation_and_Development_in_21st_Century_Digital_Environments
Lee, J. (2017). Traditional music learning and cultural identity formation among young musicians. International Journal of Music Studies, 42(1), 78-93.
Li, M. G., Olsen, K. N., Davidson, J. W., & Thompson, W. F. (2023). Rich intercultural music engagement enhances cultural understanding: the impact of learning a musical instrument outside of one’s lived experience. International Journal of Environmental Research and Public Health, 20(3), 1-16. https://doi.org/10.3390/ijerph20031919
Li, X. M. (2024). Research on the Cross-Cultural Communication of Chinese Traditional Music in the Context of Music Symbols. Highlights in Art and Design, 8, 15-20. 10.54097/fqb1xy48.
Maulana, S., Tjahjodiningrat, H., & Sukanta, K. (2022). The Effect of Keroncong Music Arrangements on The Interest of The Keroncong Music for Keroncong Tujuh Putri Listeners. Cinematology: Journal Anthology of Film and Television Studies, 2(2). https://doi.org/10.17509/ftv-upi.v2i2.46446
Mead, G. H. (1934). Mind, self, and society. University of Chicago Press.
Mirzaei, H., & Mohammadzadeh, M. (2024). Analysis of identity formation and social structures in animated movies. Glory of Art (Jelve-y Honar).
Monk, A. (2013). Symbolic Interactionism in Music Education. Music Educators Journal, 99(3), 76–81.
Mutsaers, L. (2014). 11. ‘Barat Ketemu Timur’: Cross-Cultural Encounters and the Making of Early Kroncong History. In Recollecting Resonances (pp. 259–279). Brill. https://doi.org/10.1163/9789004258594_012
Priya, K. R., & Bhatia, S. (2021). Coloniality and psychology: From silencing to re-centering marginalized voices in postcolonial times. Review of General Psychology, 25(4), 417–429.
https://doi.org/10.1177/10892680211046507
Rachman, A., Wadiyo, W., Utomo, U., Suharto, S., Ying, L. F., Hsu, L. F., Purwinarko, A., & Supiarza, H. (2025). Application of Android-Based Learning Media in Keroncong Course. 321–329. https://doi.org/10.2991/978-2-38476-317-7_33
Robinson, O. C. (2014). Sampling in interview-based qualitative research: A theoretical and practical guide. Qualitative Research in Psychology, 11(1), 25-41. https://doi.org/10.1080/14780887.2013.801543
Rowley, J., & Dunbar-Hall, P. (2015). Enhancing multicultural perspectives in the formation of preservice teachers through immersion in a culturally different context. Multicultural Education Review, 7(2), 143–161. https://doi.org/10.1080/2005615X.2015.1072077
Rowley, J., & Dunbar-Hall, P. (2013). Cultural diversity in music learning: Developing identity as music teacher and learner. Pacific-Asian Education Journal, 25(2), 41–50.
Satarasinghe, O. (2024). Integrating South Asian music into Alberta’s music curriculum: guiding music educators on how to improve and enact upon existing teaching practices (Doctoral thesis, University of Calgary, Calgary, Canada). Retrieved from https://prism.ucalgary.ca. https://hdl.handle.net/1880/118483
Schippers, H. (2015). Applied ethnomusicology and intangible cultural heritage: Understanding ‘ecosystems’ of music as a tool for sustainability. Oxford Handbook of Applied Ethnomusicology.
Shahid, A., & Fatima, S.S. (2025). Women’s Lived Experiences in Exogamous Marriages within Syed and Non-Syed Communities. Apex Journal of Social Sciences.
Supiarza, H., & Sarbeni, I. (2021). Teaching and Learning Music in Digital Era: Creating Keroncong Music for Gen Z Students Through Interpreting Poetry. Harmonia: Journal of Arts Research and Education, 21(1), 123–139. https://doi.org/10.15294/harmonia.v21i1.28585
Zandra, R. A., & Rustopo, R. (2020). Politik dan Situasi Sosial dalam Sejarah Keroncong di Indonesia. Dewa Ruci: Jurnal Pengkajian Dan Penciptaan Seni, 15(1), 6–11. https://doi.org/10.33153/dewaruci.v15i1.2804
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Jamilah Abu Bakar, Dr. Bahizal bin Abu Bakar, Prof. Madya Dr. Mohd Nizam bin Nasrifan

This work is licensed under a Creative Commons Attribution 4.0 International License.
